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2001 TRANSLATION—Matt -13-41-43-
41 The Son of Man will send his messengers to collect all
the snares and all the lawless people
out of his Kingdom,
42 and they will be thrown into a flaming furnace. See Dust
to Dust –C/H -DustToDust.htm There is where they will cry and grind [their]
teeth
43 Then the righteous will shine as brightly as the sun in the Kingdom
of their Father.
. (Let those with ears
listen.)
KJV
Mat
He
that hath ears, let him hear.
Man and YHWH’S Holy Angles Get the Privilege To Finish The Teaching Work That Jesus Taught to the
apostles----The Apostles
Made Disciples –and The Disciples Made Disciples—And So on
to this Very Day.---
The Angles --Invisible To Our Sight
Help in Leading or Guiding Humans To interested Humans
That are
Jesus’ Own
Words
(KJV) Jn
17.3 And this is life
eternal, that they might know thee the only true God,
and Jesus Christ, whom thou hast sent
2001 Translation 17.3 This knowledge of
You, the only true God, and of the one who You sent,
Jesus the Chosen
One, means life in
the age.—
See Jn
.
Question For You—
The Oneness and Trinitarian So-Called Theologians Use
The Non-Biblical Vocabulary God-Man-God the Son—God in The
Flesh.-- Who_are_God’s_‘Anointed
? Who is The --Chosen
One ?
JOHN 1-16 We all received kindness
after kindness from his wealth. 17 The
Law was given through Moses, but kindness and truth came through Jesus the Chosen
One. 18 Nobody has ever seen God. But, the only-created
god who is the Father’s favorite [son] has explained him.
C’h-http://www.2001translation.com/JOHN.htm#_Who_are_God’s_‘Anointed? ’ Scroll to 17-3
Jesus’ Own
Words
Mat
Joh
but the will of him that sent
me.
Joh
that of all which he hath given
me I should lose nothing,
but should raise it up again at
the last day.
Mat 6:9
After this manner therefore pray ye. Our
Father who art in heaven, Hallowed be thy name.
Mat
Mat
See-Matt 24-13-36-43 Below
See C/H--HALLOWbethyNAME.htm
See JJJplusYou----C/H -- JJJplusYou.htm
See-Matt 24-13-36-43
41 The Son of Man will send his messengers to collect all
the snares and all the lawless people
out of his Kingdom, 42 and they will be thrown into a flaming furnace. See Dust
to Dust –C/H -DustToDust.htm There is where they will cry and grind [their]
teeth. 43 Then the righteous will shine as brightly
as the sun in the Kingdom of their Father. (Let those with ears listen.)
See-Matt 24-13-36-43
13 This is why I talk to them in illustrations, because when
they look they don’t see, and when they listen, they don’t hear or understand
the meaning. 14 The prophecy of Isaiah is being fulfilled in them that says, By listening you will hear but not understand, and
by looking you will look but not see.
15 ‘The hearts of these people have grown thick, their ears
listen heavily, and their eyes are closed so they will never see with their
eyes, hear with their ears, or understand with their hearts, then turn around
so I can heal them. 16 However, your eyes are blest because they can see, as
are your ears, because they can hear. 17 I tell you the truth, many of the
prophets and righteous men wished to see the things you’re seeing, and didn’t
see them; and to hear the things you’re hearing, and didn’t hear them.
18 ‘So now, listen to the [meaning of the] illustration of
the farmer who planted: 19 Whenever someone hears about the Kingdom but doesn’t understand it, the
wicked one comes and snatches away what has been planted in his heart. This one
was planted beside the road.
20 ‘As for the one that was planted among the rocks, he’s
the one who hears the word and quickly accepts it with joy. 21 But because he
has no roots, he’s just here for a short time. When hard times or persecution
comes along because of the Word, he’s immediately trapped.
22 ‘As for the one planted among the thistles, this one
hears the word, but the concerns of this life and the deceitfulness
of wealth choke-out the Word and he doesn’t produce fruit. 23 But, as for the
one planted on good soil, he hears the word, understands it, and actually puts
out fruit… this one a hundred, that one sixty, the other thirty.’
24 He gave them another illustration, saying, ‘The Kingdom of the Heavens is like a man
who had good seeds planted in his field. 25 But while his men were sleeping, an
enemy came and threw weed [seeds] over the wheat and left. 26 And when the
blades began to sprout and fruit, the weeds appeared.
27 ‘Then the master’s slaves came to him and asked, Lord, wasn’t it good seeds [that you gave us
to] plant in your field? So, why are there so many weeds?
28 ‘He answered, An enemy of mine did this.
‘So, they asked, Then do you want us to go and pull up [the weeds]?
29 ‘And he replied,
No, because while pulling the weeds you might uproot the wheat. 30 Let them
both grow together until the harvest. And when it’s time for harvesting, I’ll
tell the reapers to first collect the weeds in bundles to burn them, then to
gather the wheat into my storehouse.’
31 He told them another illustration, saying, ‘The Kingdom
of the Heavens is like a mustard seed that a man planted in his field. 32 For a
fact, it’s the tiniest of all seeds. But when it grows, it becomes one of the
largest vegetables and actually becomes a tree, so the birds of the sky can come and roost in its
branches,’
33 He told them another illustration: ‘The Kingdom of the
Heavens is like yeast that a woman hid in three large scoops of flour, until
the [whole thing rose] and was filled with yeast,’
34 Jesus said all these things to the crowds in
illustrations. It’s a fact that if he wasn’t using illustrations, he wasn’t
talking to them. 35 This was done to fulfill what was spoken through the
prophet, which said, ‘I will open my
mouth with illustrations. I will talk about things hidden since the founding
[of the world].’
36 Then, after dismissing the crowds, he went into the
house. There his disciples came to him and said, ‘Explain the illustration of
the weeds in the field to us.’
37 So [Jesus] said, ‘The one who planted the good seeds is
the Son of Man, 38 and the field is the world. As for the good seeds, they
are the sons of the Kingdom,
but the weeds are the sons of the wicked one, 39 and the enemy who planted them
is the Slanderer. The harvest is the end
of the age, and the reapers are [God’s] messengers.
40 ‘Just as the weeds are collected and burned in a fire,
that’s how it will be at the end of the age. 41 The Son of Man will send his
messengers to collect all the snares and all the lawless people
out of his Kingdom, 42 and they will be thrown into a flaming furnace. There is
where they will cry and grind [their] teeth. 43 Then the righteous will shine as brightly as the sun in the Kingdom
of their Father. (Let those with ears listen.)
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C/H--TETRAGRAMMATON.htm
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Additional Information
Christ used
the authority given him to lead the newly formed congregation. He sent the
promised “helper”—the holy spirit—to strengthen his
followers and to guide their efforts. (John 16:7; Acts 2:4, 33; 13:2-4;
16:6-10) The resurrected Jesus employed angels at his command to support his
disciples. (Acts 5:19; 8:26; 10:3-8, 22; 12:7-11; 27:23, 24; 1 Peter 3:22)
Moreover, our Leader provided direction to the congregation by arranging for
qualified men to serve as a governing body.—Acts
DUTIES
It might be argued, as
the modernists do, that there is no need for a ladder of angels leading from
earth to heaven as Jacob saw in his dream. God could well accomplish his
purposes by other means. But Jehovah God simply has not chosen to do so. He
also could have created everything himself, even as by himself he brought forth
his only-begotten Son, the Word, later to be known as Jesus Christ. But God
chose to let his Son serve as the active agent in the creation of all other
creatures and things, thereby giving his Son much pleasure as well as receiving
joy himself as he noted his Son’s dutiful course. (Prov.
8:22-30) This wise course Jehovah also pursued with the angels. They are not indispensable,
but God has seen fit to create them for the purpose of giving them happiness
and to serve his purposes in carrying out his will for them.
For one thing, angels
are shown as ministering to God: “There were a thousand thousands that kept
ministering to him.” Repeatedly they are pictured as being in his presence:
“Seraphs were standing above him.” “I heard a voice of many angels around the
throne.” Often they were sent to bring good news to man, thus serving as
evangelists, as when they announced the birth of the Savior. God used angels to
communicate his will to such of his servants as Abraham, Moses, Joshua, Daniel,
Peter, Paul and others. And in that their messages became part of God’s written
Word, they contributed toward the writing of the Bible.—Dan.
Note also God’s use of
angels in the life of Jesus. Angels announced his conception and birth. They
ministered to him after his forty-day fast and strengthened him in his final
trial. When the mob came to arrest him, twelve legions of angels were at his
call had he chosen to ask for them. Angels also announced his resurrection and
were present at his ascension into heaven.—Matt.
Angels are further shown
as accompanying Jesus Christ when he comes for judgment, separating the wheat
from the weeds and the sheep from the goats. Angels joined with Michael in his
war on the dragon and his demons at the time of the birth of God’s kingdom in
heaven. They will also support Michael in fighting the war of the great day of
God the Almighty, Armageddon, even as in times of old they were used by Jehovah
God to execute the wicked.—Matt. 13:41; 25:31; Rev. 12:7-10; 16:14, 16; 19:14.
And finally, God’s
spirit messengers minister to his servants on earth today, which is a most
comforting thought: “Are they not all spirits for public service, sent forth to
minister for those who are going to inherit salvation?” “Do not despise one of
these little ones, for I tell you that their angels in heaven always have
access to my Father who is in heaven.” Not necessarily that each one of God’s
faithful servants has an angel assigned to him; but that one angel is assigned
to a number of God’s servants on earth.—Heb.
Yes, “the angel of
Jehovah is encamping all around those fearing him and he rescues them.” “He
will give his own angels a command concerning you, to guard you in all your
ways.” True, angels do not appear visibly the way they did to the apostles to
deliver them from prison and the way one appeared to Paul when he was
shipwrecked. But we may rest assured that, regardless of the odds against us,
regardless of how many foes press in upon us, had we spiritual vision we could
see surrounding and protecting us armies of God’s spirit messengers, even as
they protectingly surrounded the prophet Elisha and his servant when the king of Syria dispatched a
heavy military force, including horses and war chariots, to capture Elisha.—Ps. 34:7; 91:11; Acts 5:19; 12:7; 27:23; 2 Ki. 6:13-17.
Truly, what God’s Word
has to say about his spirit messengers, the angels, is both enlightening and
faith-strengthening.
Oh the depth of God’s riches and
wisdom and knowledge! How unsearchable his judgments are and past tracing out
his ways are!—Romans
The fact
that John saw an angel having this good news indicates that the preaching of it
would be under the direction of angels, and this is what we could expect in
view of the role the angels played in bringing to humankind the good news of
Jesus’ birth nineteen centuries ago. (Luke 2:9-14) Moreover, did not Jesus
prophesy that angels would accompany him when he returned? (Matt. 24:30, 31;
25:31, 32) Besides, are we not told that these angels are “spirits for public
service, sent forth to minister for those who are going to inherit salvation”?
It is indeed a great comfort and source of encouragement to know that God’s
angels are guiding, backing up and protecting those who are declaring the
everlasting good news.—Heb. 1:14.
Notice
that in this Bible translation, 2 Corinthians 1:21, 22 (for example) says, ‘The One who guarantees that we all belong to the Chosen One, and He who chose us, is God.’
So,
why didn’t these translators just go ahead and render the word (Chosen One) as
Christ – as countless other translators have done? Because Christ has almost
totally lost its meaning to most Bible readers today,
and most have come to believe that ‘Christ’ was part of Jesus’ name. It wasn’t.
If
you look at the above verse in Greek, you’ll see that it reads, ‘Ho de bebaion hemas syn hymin
eis Christon kai chrisas hemas
Theos.’
Notice
that Christon
(Christ) and chrisas
are both derived from the same root word, which is Greek for olive oil. Why
olive oil? Because, that substance was traditionally poured over the heads of
those who God chose to be kings over
Therefore,
the above verse could be literally translated, ‘The of
stabilizing us with you into Anointed
and anointing us God.’
Notice
that in both cases where the words Anointed and anointing appear,
we have usually translated it as Chosen One and chose. Why have we
made this change? Because the casual Bible reader would likely be unfamiliar
with the implications of the word anointed and miss the point.
Such
a physical anointing with oil appeared to picture receiving God’s Holy Breath,
which happened to Jesus at his baptism, to 120 of Jesus’ disciples at Pentecost
of 33-C.E., and to other First-century Christians. So, Jesus didn’t really
become the Christon
(Christ, Anointed, or Chosen One) until he was anointed with Holy Breath at his
baptism (when the ‘dove’ came down on him).
If
you understand this nuance, you get the true meaning of the word Christ (Chosen
One) as it applies to Jesus; it means that he was the one who God chose to be
king over His people. Also, Paul was telling the Christians in
Notice
also what can be learned from a proper understanding of the Greek words by looking
at Matthew 24:5, for there we have left the Greek word christon translated as
‘anointed.’ Why have we done that? Because the true meanings of Jesus’ words in
that verse (and at Matthew 24:24) is unclear. Notice what Jesus said: In Greek
it reads, ‘polloi yar
eleusontai epi to onomatimou legontesegi eimi ho christos
kai pollous elanesousin’ or, ‘many come (or go) on the
name/my saying I/am the anointed and many stray.’
As
you can see, Jesus wasn’t necessarily telling us that many would come saying
they were ‘Jesus the Christ,’ he was
saying that many would come ‘in his
name’ saying they are ‘the anointed,’
or those who were chosen for heavenly life. So, although it is true that some
have claimed to be the Christ, many more have falsely claimed to be God’s
anointed and they have misled multitudes.
However,
when he says something similar at Matthew 24:24, he may have been (but wasn’t
necessarily) saying that people would come claiming to be him. Notice what he
actually said there: ‘Because false Chosen Ones and false prophets will
arise and they will perform great signs and omens to mislead (if possible) even
the elected. Now, I’ve warned you; so if people say, Look, he’s in the
desert, don’t go there; or Look, he’s in the warehouse, don’t
believe it.’
So, draw
your own conclusions. If you examine those verses with an open mind you will
see strong arguments for both conclusions.
Also
notice that Jesus used a different word that could also be translated as
‘chosen ones’ at Matthew 24:24, but which we have translated as ‘elected.’ This
comes from a different Greek word, eclectoi
(the root for the English word elected), which likely means that among the called
(or the nominated) they are the ones who have been elected by
God.
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