CHRISTMAS Sun Worship Renamed
Introduction
“Keep on making sure of what is acceptable to
the Lord.”—EPHESIANS 5:10.
“THE true
worshipers,” said Jesus, “will worship the Father with spirit and truth, for,
indeed, the Father is looking for suchlike ones to worship him.” (John 4:23)
When Jehovah finds such individuals—as he found you—he draws them to himself
and to his Son. (John 6:44) What an honor that is! Lovers of Bible truth,
however, must “keep on making sure of what is acceptable to the Lord,” for
Satan is a master of deception.—Ephesians
2 Consider what occurred near
3 Sadly, after the death of the apostles, who acted as a
restraint against apostasy, so-called Christians who had no love of truth began
to adopt pagan customs, celebrations, and “holy” days, which they dubbed
Christian. (2 Thessalonians 2:7, 10) 2-Thess-2-3-12.htm As you consider some of these celebrations, note how they
reflect, not the spirit of God, but that of the world. Generally speaking,
worldly celebrations have a common theme: They appeal to fleshly desires, and
they promote false religious beliefs and spiritism—the
hallmarks of “
4 As true Christians, we know that certain celebrations are
not pleasing to Jehovah. But we need to be firmly determined in our heart to
have absolutely nothing to do with them. A review of why Jehovah is displeased
with such celebrations will strengthen our resolve to avoid anything that might
hinder us from remaining in God’s love.
CHRISTMAS—
5 The Bible makes no mention of a birthday celebration for
Jesus. In fact, his exact birth date is unknown. We can be sure, though, that
he was not born on December 25 in the cold of winter in that part of the
world. For one thing, Luke recorded that when Jesus was born, “shepherds [were]
living out of doors” minding their flocks. (Luke 2:8-11) If “living out of
doors” had been their habit year round, that would not have been noteworthy.
However, because
6 The roots of Christmas are found, not in Scripture, but in
ancient pagan festivals, such as the Roman Saturnalia, a celebration dedicated
to Saturn, the god of agriculture. Likewise, according to their reckoning,
devotees of the god Mithra celebrated December 25
as the “birthday of the invincible sun,” says the New Catholic Encyclopedia. “Christmas originated at a
time when the cult of the sun was particularly strong at
7 During their celebrations, pagans exchanged gifts and
feasted—practices that Christmas preserved. As is also true today, however,
much Christmas giving was not in the spirit of 2 Corinthians 9:7, which
reads: “Let each one do just as he has resolved in his heart, not grudgingly or
under compulsion, for God loves a cheerful giver.” True Christians give out of
love, their giving is not tied to a date, and they expect no gifts in return.
(Luke 14:12-14; Acts 20:35) Moreover, they deeply appreciate being set free
from the Christmas frenzy and relieved of the heavy yoke of financial debt that
many incur at that time of year.—Matthew 11:28-30; John 8:32.
8 But, some may argue, did not the astrologers present
birthday gifts to Jesus? No. Their gift-giving was simply a way of paying their
respects to a person of note, a common custom in Bible times. (1 Kings
10:1, 2, 10, 13; Matthew 2:2, 11) In fact, they did not even come on the
night that Jesus was born. Jesus was, not a babe in a manger, but many months
old and living in a house when they arrived.
BIBLICAL LIGHT ON BIRTHDAYS
9 Even though the birth of a baby has always been a cause for
much joy, the Bible makes no reference to a birthday celebration for a servant
of God. (Psalm 127:3) Was this simply an oversight? No, for two birthday
celebrations are mentioned—that of a Pharaoh of Egypt and that of Herod
Antipas. (Genesis 40:20-22; Mark 6:21-29) Both events, however, are presented
in a bad light—especially the latter, which saw John
the Baptizer beheaded.
10 “The early Christians,” notes The World Book Encyclopedia,
“considered the celebration of anyone’s birth to be a pagan custom.” The
ancient Greeks, for instance, believed that each person had a protective spirit
that attended the person’s birth and thereafter watched over him. That spirit “had
a mystic relation with the god on whose birthday the individual was born,” says
the book The Lore of Birthdays. Birthdays also have a
long-standing and an intimate link with astrology and the horoscope.
11 Besides rejecting birthday customs on account of pagan and spiritistic roots, God’s servants of old likely rejected
them on principle as well. Why? These were humble, modest men and women who did
not view their arrival in the world as so important that it should be
celebrated. (Micah 6:8; Luke 9:48) Rather, they glorified Jehovah and thanked
him for the precious gift of life.—Psalm 8:3, 4; 36:9; Revelation
12 At death, all integrity-keepers are safe in God’s memory,
and their future life is guaranteed. (Job 14:14, 15) Says Ecclesiastes
7:1: “A name is better than good oil, and the day of death than the day of one’s
being born.” Our “name” is the good reputation we have gained with God through
faithful service. Significantly, the only commemoration commanded for
Christians involves, not a birth, but a death—that of Jesus, whose excellent “name”
is the key to our salvation.—Luke
EASTER—FERTILITY WORSHIP IN DISGUISE
13 Promoted as a celebration of Christ’s resurrection, Easter
is actually rooted in false religion. The name Easter itself has been linked to
Eostre, or Ostara, the
Anglo-Saxon goddess of the dawn and of spring. And how did eggs and rabbits
come to be associated with Easter? Eggs “have been prominent as symbols of new
life and resurrection,” says the Encyclopædia Britannica,
while the hare and the rabbit have long served as symbols of fertility. Easter,
therefore, is really a fertility rite thinly disguised as a celebration of Christ’s
resurrection.
14 Would Jehovah condone the use of a filthy fertility rite to
commemorate his Son’s resurrection? Never! (2 Corinthians 6:17, 18)
In fact, the Scriptures neither command nor authorize the commemorating of
Jesus’ resurrection in the first place. To do so in the name of Easter,
therefore, is to be doubly disloyal.
HALLOWEEN IS FAR FROM HOLY
15 Known for its witches, goblins, and other grotesque
decorations and paraphernalia, Halloween—also called All Hallows’ Eve or the
eve of All Saints’ Day—can be traced back to the ancient Celts of Britain and
KEEP YOUR WEDDING UNDEFILED
16 Soon, “no voice of a bridegroom and of a bride will ever be
heard in [
17 Customs vary from country to country. Some customs that may
appear innocent may have their roots in Babylonish
practices that are supposed to bring ‘good luck’ to the bridal couple or their
guests. (Isaiah 65:11) One such tradition involves the throwing of rice or its
substitutes. This practice may have had its roots in the notion that food
appeased evil spirits and kept them from doing injury to the bride and groom.
Additionally, rice has a long mystical association with fertility, happiness,
and longevity. Clearly, all who want to remain in God’s love will shun such
tainted customs.—2 Corinthians
18 Servants of Jehovah likewise refrain from worldly practices
that may rob weddings and wedding receptions of Christian dignity or that may
offend the conscience of some. For example, they avoid giving speeches tainted
with hurtful sarcasm or sexual innuendos and refrain from practical jokes or
remarks that can embarrass the newlyweds and others. (Proverbs 26:18, 19; Luke
TOASTING—A RELIGIOUS GESTURE?
19 A common practice at weddings and on other social occasions
is toasting. The 1995 International Handbook on Alcohol and Culture
says: “Toasting . . . is probably a secular vestige of ancient
sacrificial libations in which a sacred liquid was offered to the gods . . .
in exchange for a wish, a prayer summarized in the words ‘long life!’ or ‘to
your health!’”
20 True, many people may not consciously view toasting as a
religious or superstitious gesture. Still, the custom of lifting wine glasses heavenward
might be viewed as a request to “heaven”—a superhuman force—for a blessing in a
way that does not accord with that outlined in the Scriptures.—John 14:6;
16:23.
“YOU LOVERS OF JEHOVAH,
HATE WHAT IS BAD”
21 Reflecting the plummeting standards of today’s world—a
trend promoted either directly or indirectly by
22 On the days of worldly celebrations, a Christian would be
careful that his conduct not give others the
impression that he is joining in the celebration. “Whether you are eating or
drinking or doing anything else,” wrote Paul, “do all things for God’s glory.”
(1 Corinthians 10:31; see the box “Making Wise Decisions,” on pages 158-9.)
On the other hand, if a custom or a celebration clearly retains no false
religious significance, is not part of a political or patriotic observance, and
violates no Bible principles, then each Christian might make a personal
decision as to whether he will share in it. At the same time, he would consider
the feelings of others so as not to become a cause for stumbling.
GLORIFY GOD IN WORD
23 Many people view the days of certain popular celebrations
primarily as opportunities for family and friends to get together. Thus, if
someone wrongly assumes that our Scriptural stand is unloving or extreme, we
can kindly explain that Jehovah’s Witnesses value wholesome gatherings of
family and friends. (Proverbs 11:25; Ecclesiastes 3:12, 13; 2 Corinthians
9:7) We enjoy fellowship with loved ones throughout the year, but because of
our love for God and for his righteous standards, we do not want to tarnish
such happy occasions with customs that offend him.—See the box “True Worship
Brings the Greatest Joy,” on page 156.
24 Some Witnesses have had good success in sharing with
sincere inquirers points from chapter 16 of the book What Does the Bible
Really Teach? Remember, though, that our goal is to win hearts, not
arguments. So be respectful, maintain a mild temper, and “let your utterance be
always with graciousness, seasoned with salt.”—Colossians 4:6.
25 As Jehovah’s servants, we are well-informed. We know why we
believe and practice certain things and abstain from others. (Hebrews 5:14) So
parents, teach your children to reason on Bible principles. By doing so, you
build up their faith, you help them to give Scriptural answers to those who
question their beliefs, and you assure them of Jehovah’s love.—Isaiah 48:17,
18; 1 Peter
26 All who worship God “with spirit and truth” not only avoid
unscriptural celebrations but also strive to be honest in every aspect of life.
Today, many view honesty as impractical. But as we shall see in the next
chapter, God’s ways are always the best.
[Footnotes]
See the box “Should
I Join in the Celebration?” on pages 148-9. A number of specific “holy”
days and celebrations are listed in the Watch
Tower Publications Index,
published by Jehovah’s Witnesses.
Based on
Biblical reckoning and secular history, Jesus was likely born in 2 B.C.E.
in the Jewish month of Ethanim, which corresponds to
September/October on our present calendar.—See Insight on the Scriptures,
Volume 2, pages 56-7, published by Jehovah’s Witnesses.
See the box “‘Holy’
Days and Satanism,” on page 150.
The Law
covenant required that a woman, after giving birth, present a sin offering to
God. (Leviticus 12:1-8) A poignant reminder that humans pass sin on to their
children, this legal requirement helped the Israelites to have a balanced view
of the birth of a child and may have discouraged them from adopting pagan
birthday customs.—Psalm 51:5.
Easter has
also been linked to the worship of the Phoenician fertility goddess, Astarte, who had as her symbols the egg and the hare.
Statues of Astarte have variously depicted her as
having exaggerated sex organs or with a rabbit beside her and an egg in her
hand.
See the three
articles on weddings and social gatherings in The Watchtower,
See The Watchtower,
Published
by Jehovah’s Witnesses.
[Study Questions]
1. What kind of people does Jehovah draw to
himself, and why must they remain spiritually vigilant?
2. Explain how Jehovah views those who try to
fuse true religion with false.
3, 4. Why should we pay close attention to Bible principles when
examining popular customs and celebrations?
5. Why can we be certain that Jesus was not
born on December 25?
6, 7. (a) The roots of many Christmas customs can be found
where? (b) What contrast can be seen between Christmas giving and
Christian giving?
8. Did the astrologers present birthday gifts
to Jesus? Explain.
9. What is significant about birthday
celebrations mentioned in the Bible?
10, 11. How did the early Christians view birthday celebrations,
and why?
12. How can
the day of our death be better than the day of our birth?
13, 14. What are the roots of popular Easter customs?
15. What is
the origin of Halloween, and what may be significant about the date chosen to
celebrate this holiday?
16, 17. (a) Why should Christian couples planning to get
married examine local wedding customs in the light of Bible principles? (b) In
regard to such customs as throwing rice or its substitutes, what should
Christians take into consideration?
18. What Bible
principles should guide both the couple planning a wedding and those invited to
attend?
19, 20. What does one secular source say about the origin of
toasting, and why is this custom unacceptable to Christians?
21. Even
though they may not have a religious theme, what popular celebrations would
Christians avoid, and why?
22. When might
a Christian decide according to his own conscience whether he will share in a
celebration or not?
23, 24. How might we give a good witness concerning Jehovah’s
righteous standards?
25, 26. How can parents help their children to grow in faith and
love for Jehovah?
[Box/Picture
on page 148, 149]
SHOULD I JOIN IN THE CELEBRATION?
Principle:
“‘Get out from among them, and separate yourselves,’ says Jehovah, ‘and quit
touching the unclean thing’; ‘and I will take you in.’”—2 Corinthians
Some questions to ask yourself about a popular celebration or custom
▪ Does it
clearly have roots in a false religious practice or teaching, including spiritism?—Isaiah 52:11; 1 Corinthians 4:6; 2 Corinthians
▪ Does
it give undue honor or adulation to a human, an organization, or a national
symbol?—Jeremiah 17:5-7; Acts 10:25, 26; 1 John 5:21.
▪ Does
it elevate one nation or ethnic group over another?—Acts
▪ Does
it reflect “the spirit of the world,” which works in opposition to God’s holy spirit?—1 Corinthians
▪ Could my participation in it be a cause for stumbling?—Romans
▪ If I
choose not to participate, how would I respectfully explain my reasons to
others?—Romans 12:1, 2; Colossians 4:6.
The following scriptures may shed further light on questions
about popular observances:
▪ “[Unfaithful
Israelites] went mingling with the nations and took up learning their works.”—Psalm
106:35.
▪ “The
person faithful in what is least is faithful also in much, and the person
unrighteous in what is least is unrighteous also in much.”—Luke 16:10.
▪ “You
are no part of the world.”—John 15:19.
▪ “You
cannot be partaking of ‘the table of Jehovah’ and the table of demons.”—1 Corinthians
10:21.
▪ “The
time that has passed by is sufficient for you to have worked out the will of
the nations when you proceeded in deeds of loose conduct, lusts, excesses with wine, revelries, drinking matches, and illegal
idolatries.”—1 Peter 4:3.
[Box on page 150]
“HOLY” DAYS
It is of interest to
note that the most important day in the religion called Satanism is one’s
birthday. Why? Because Satanists hold that each individual is a god if he
chooses to view himself as one. Thus, to celebrate one’s own birthday is to
celebrate the birth of a god. Of course, most people do not take such an
extreme, egotistical view. Nevertheless, the book The Lore of Birthdays
states: “Other holidays lift the heart, but birthdays warm the ego.”
The next most “holy”
days on the Satanists’ calendar are Walpurgis Night and Halloween. Merriam-Webster’s Collegiate Dictionary
defines the former as “the eve of May Day on which witches are held to ride to
an appointed rendezvous.”
[Box on page 156]
Jehovah is “the
happy God,” and he wants his servants to be happy. (1 Timothy
1:11) This fact is reflected in the following scriptures:
“The one that is good
at heart has a feast constantly.”—Proverbs 15:15.
“I have come to know
that there is nothing better for them than to rejoice and to do good during one’s
life; and also that every man should eat and indeed drink and see good for all
his hard work. It is the gift of God.”—Ecclesiastes 3:12, 13.
“As regards the
generous one, it is for generous things that he has given counsel; and in favor
of generous things he himself will rise up.”—Isaiah 32:8.
“Come to me, all you
who are toiling and loaded down, and I [Jesus] will refresh you. . . .
For my yoke is kindly and my load is light.”—Matthew 11:28, 30.
“You will know the
truth, and the truth will set you free.”—John 8:32.
“Let each one [give]
just as he has resolved in his heart, not grudgingly or under compulsion, for
God loves a cheerful giver.”—2 Corinthians 9:7.
“The fruitage of the
spirit is love, joy, peace, . . . kindness,
goodness.”—Galatians 5:22.
“The fruitage of the
light consists of every sort of goodness and righteousness and truth.”—Ephesians
5:9.
[Box on page 158, 159]
MAKING WISE DECISIONS
At times, situations
may arise that test our love for Jehovah and our grasp of Bible principles. For
example, a Christian’s unbelieving marriage mate may invite him or her to have
a meal with relatives on a worldly holiday. Some Christians may in good
conscience accept; others may not. If a Christian does accept such an offer,
his conduct should make it plain that he is not celebrating the holiday and
that his visit is purely to enjoy a meal with relatives.
It would be prudent
for a Christian to speak respectfully to his marriage mate in advance,
explaining the embarrassment that might occur if the relatives share in holiday
activities and the Witness declines. The unbelieving mate might decide to visit
on another day.—1 Peter
After hearing his
wife’s explanation, what if the husband of a Christian woman still insists that
she accompany him? She might conclude that as head of the household, he has the
responsibility to provide food for the family. (Colossians 3:18) In this case,
the meal is at the home of his relatives. She may even be able to give a fine
witness on that occasion. The food is not contaminated just because it is eaten
on a worldly holiday. (1 Corinthians 8:8) The Christian might view it as a
common meal and not join in any holiday greetings, songs, toasts, and so forth.
Another factor to be
considered is the effect that sharing in such a meal might have on others. A
Christian wife should take into account the possibility that others who learn
of her visit with worldly relatives on that day might be stumbled.—1 Corinthians
8:9;
In addition, will
the family pressure the Christian wife to compromise? The desire to avoid any
embarrassment can exert a powerful influence! So it would be important to think
the matter through in advance, taking all these factors into consideration,
including, of course, her own Christian conscience.—Acts 24:16.
Should I Accept
a Christmas Bonus?
During the Christmas
season, a Christian’s employer may offer a present or a bonus. Should the
Christian reject such? Not necessarily. The employer may not even be thinking
that by accepting the bonus the receiver is celebrating Christmas. The employer
may simply be giving all his workers a share of the company’s profits. Or the
bonus may be evidence of his gratitude for services rendered all year long as
well as a stimulus to continued good work. The employer may give a gift to all
employees—Jews, Muslims, or others—regardless of whether they celebrate
Christmas or not. So the mere timing of the gift or the name that may be
associated with it does not necessarily rule out its acceptance by one of
Jehovah’s Witnesses.
Even if the gift is
given because of a religious holiday, that does not
mean that the recipient is thought to share the religious view. A fellow worker
or a relative may tell a Witness, “I know that you do not celebrate this
holiday, but I still want you to have this as a gift from me.” If the Christian’s
conscience would be at rest, he might choose to accept the gift and express
thanks without any reference to the holiday. (Acts 23:1) Perhaps at a time when
there will be less likelihood of causing offense, the Christian can tactfully
explain his stand.
However, what if the
one offering the gift has the clear intention of showing that the Christian is
not firm in his beliefs or will compromise for material gain? Then it is
definitely best to decline. To be sure, we want to render Jehovah God exclusive
devotion.—Matthew 4:8-10.
[Picture on page 147]
True Christians give out of love
From Chapter 13 Celebrations That Displease God JW Book Called God’ Love 2008