Admiring Personalities- Book of Jude Chapter 1 - Read This Chapter

Study Resource List

BCC -> Commentary on 1:19
DSN -> Synopsis on 1:19
GEB -> Study Notes on 1:19
GSB -> Study Notes on 1:19
JFB -> Commentary on 1:19
MHC-COM -> Commentary on 1:19
MHC-CON -> Commentary on 1:19
PNT -> Commentary on 1:19
RWP -> Study Notes on 1:19
TSK -> Commentary on 1:19 TSK -> Entry for 1:19
WEN -> Notes on 1:19
NTB -> Character; Hell; Holy Spirit; Infidelity; Sensuality; Worldliness; Zeal, Religious
SBD -> Jude, Epistle of

JUDE 1:19

These are the ones who cause divisions, worldly-minded, devoid * of the Spirit.

Outoi eisin (5748) oi apodiorizontev, (5723) yuxikoi, pneuma mh exontev. (5723

Compare Admiring Personalities for own benefit.’ Violation of the principle of impartiality can result in the severest condemnation. Jesus’ half brother Jude describes men who are “murmurers, complainers about their lot in life, proceeding according to their own desires, and their mouths speak swelling things, while they are admiring personalities for the sake of their own benefit.” (Jude 16) These men are called “the ones that make separations, animalistic men, not having spirituality.” (Jude 19) Such ones may sway others by their swelling words and their admiration of personalities, like the ones Paul describes who “slyly work their way into households and lead as their captives weak women loaded

 

Also below--is CROSSplusMore.htm--- ChristmasPLUS.htm

ChristmasPLUS2.htm

 

 

No idols of any sort are needed or you will end up like

Compare ASV(Psa 115:5-8)  They have mouths, but they speak not; Eyes have they, but they see not;

(Psa 115:6)  They have ears, but they hear not; Noses have they, but they smell not;

(Psa 115:7)  They have hands, but they handle not; Feet have they, but they walk not; Neither speak they through their throat.

(Psa 115:8)  They that make them shall be like unto them; Yea, every one that trusteth in them.

(Psa 115:8)  Those who make idols end up like them. So does everyone who trusts them.--NSB

2 Tim -16-17

16 God inspired (Greek: theop'neustos: God-breathed) all Scripture! It is profitable for teaching, for reproof, for correction, and for instruction in righteousness.
17 Thus the man of God may be
completely equipped for every good work.

 

Psalm 135:15-18 (Amplified Bible)

17They have ears, but they hear not, nor is there any breath in their mouths.

18Those who make [idols] are like them; so is everyone who trusts in and relies on them.(A)

Psalm 115:8 (Amplified Bible)

8They who make idols are like them; so are all who trust in and lean on them.(A)

http://www.biblegateway.com/passage/?search=Psa%20115:8&version=AMP

 

 

 

ChristianSymbols.html andCROSSplus.htm

 

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http://www.prs.org/gallery-chrst.htm 

2.

 

Christian Symbols  [New Window] 

http://home.rochester.rr.com/gocek/images/christn/. Christian Symbols and their Meanings - eBook Alpha & Omega, Angels, Animals, Apostles, Chi-Rho, Crosses, ...

http://www.symbols.net/christian/ [Preview This Site]

3.

HOLY GRAIL: TEXTS, IMAGES, BASIC INFORMATION  [New Window] 

Holy Grail: Texts, Images, Basic Information Menu from Camelot Project, University of Rochester. ... The Grail: From Celtic Myth to Christian Symbol. ...

http://www.lib.rochester.edu/camelot/grlmenu.htm [Preview This Site]


Early Christian Art: 30—313--- Graven Images-- Carpocrates.-- images of Christ

CH--  http://gbgm-umc.org/umw/bible/jcart.stm --secular society.

 

Christian Symbols Unlimited Web Site
Throughout the ages, symbols have served as
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www.christiansym.com/

 

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 Can True Christians Worship God In Their Own Way—

 Rom 15:4

WorshipYHWHGodOnly.htm

 

 True Christians need No Symbols-John-4-22-24. Joh 4:24  God is a Spirit: and they that worship him must worship in Spirit and Truth.—this Is not an option!!!  Jesus said it was a mustJesus would not Lie to Us. Why do we need Symbols ? 

 

If Jesus and the Apostles wanted us to have Symbols

they Would have established them for us—

Acts 17 29- 30 –Ex-20-4-5- 1 John 5:21.

 

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Forms of the Cross –Compare the Below With What is In-- CROSSplus.htm

The cross is often shown in different shapes and sizes, in many different styles. It may be used in personal jewelry, or used on top of church buildings. It is shown both empty, and with the body of Christ (corpus) nailed to it, in which case it is typically called a crucifix. Roman Catholic depictions of the cross are often crucifixes, in order to emphasize Christ's sacrifice; but many Protestant traditions depict the cross without the corpus, in order to emphasize the resurrection.

Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae. Because of this death meaning, planting small crosses is sometimes used in countries of Christian culture to protest alleged deaths.

Crosses have been erected or carved on pagan sites of worship like mountain tops or menhirs to counter their influences. In Catholic countries, crosses are often erected on the peaks of prominent mountains, such as the Zugspitze or Mount Royal, so as to be visible over the entire surrounding area.

Perhaps the best-known form of the Christian cross is that depicted here, called the Latin cross, an equal-armed cross with a longer foot. It may be so called because it is the type of cross used in the Latin (Roman Catholic) church, as opposed to the Eastern Orthodox cross.

Other forms of the Christian cross include:

In heraldry, while the overwhelming majority of forms of crosses are symbolic of Christianity, it should be noted that a very few, such as the cross moline, are not. See cross (heraldry).

See also: Christian symbolism, Sign of the Cross

Compare the crossed circle of the Norse god Odin. 'Cross' itself is a word taken from Old Norse, which supplanted the former word 'rood' in Old English. See Roodmas, Rood screen, Rood loft.

Alternative theological views of the cross

A number of Christian Anabaptist theologians including John H. Yoder and Walter Wink suggest an alternative reading of the cross in Jesus's teaching. Instead of seeing Jesus instructions to "take up the cross" as simply a spiritual call to endure suffering, they interpret the phrase as a call to a life of radical Christian discipleship that may end in death at the hands of the state. For these theologians, accepting the possibility of crucifixion (often the penalty for political prisoners in Roman times) means rejecting the use of violence as well. This view would be most prevalent among Mennonites and other Peace churches with a history of martyrdom. This view is for the most part shared by Roman Catholic and Orthodox theologians, with the exception that they do not completely reject the use of violence.

Since the 1930s Jehovah's Witnesses have taught that Christ died suspended not on a cross, but on a torture stake. The New Testament word for cross is stauros, which can refer either to a cross or to a single upright position stake without a crossbeam; Jehovah's Witnesses accept only the latter meaning, believing the cross to be a pagan symbol. Cruciform symbols do antedate Christianity; see cross for more information.

For Muslims and Jews the symbol of the Cross or Religious Icons are sacrilegious as God cannot be depicted in any physical form. For more on Jesus see Non-Christian perspectives on Jesus

Further reading

External links


ja:十字架 uk:Хрест

 

 

 

 

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http://www.wordiq.com/definition/Christian_cross

Eusebius of Caesarea (~275May 30, 339) (often called Eusebius Pamphili, "Eusebius [the friend] of Pamphilus") was a bishop of Caesarea in Palestine and is often referred to as the father of church history because of his work in recording the history of the early Christian church. An earlier history by Hegesippus that he referred to has not survived.

Eusebius describes in his Life of Constantine (To Open Click) [1] (http://www.ccel.org/fathers2/NPNF2-01/Npnf2-01-29.htm#P7646_3165242) how the site of the Holy Sepulchre, originally a site of veneration for the Christian community in Jerusalem, had been covered with earth and a temple of Venus had been built on top. (Although Eusebius does not say as much, this would probably have been done as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and Bar Kokhba's revolt of 132-135.) Following his conversion to Christianity, Emperor Constantine ordered in about 325/326 that the site be uncovered and instructed Saint Macarius, Bishop of Jerusalem, to build a church on the site. In this Life, Eusebius does not mention the finding of the True Cross.

Socrates Scholasticus (died c. 380), in his Ecclesiastical History, gives a full description of the discovery [2

Open full article –For Study and Comparison—From Open http://www.wordiq.com/definition/True_Cross#Finding_the_True_Cross#Finding_the_True_Cross

 

 

 

For Who was Eusebius From Wikipedia, the free encyclopedia.

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Eusebius of Caesarea (c. 260–c. 341), "the" Eusebius: the famous historian of the Christian Church.

·      http://en.wikipedia.org/wiki/Eusebius_of_Caesarea---Eusebius of Caesarea (approximate date)

 

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Finding of the Holy Cross By-hist.edu see at end  --

326

Incidents leading up to the Finding of the Holy Cross are not all that edifying, in fact very shocking.

Murder of Fausta

Shortly after the Council of Nicaea Constantine returned to Rome. What happened on his arrival we may never know exactly, but he murdered Crispus, his son of a previous marriage, then had his wife, Fausta, stabbed to death and drowned or scalded to death in her hot bath. It is said his mother, St. Helena, a Christian for some years, went screaming through the palace, and her journey to Jerusalem, which began immediately, perhaps from Naples, may have been in expiation for her son's crime. She was 78 at the time.

Site Already known

The general area of Christ's death and resurrection had already been deter mined, safely concealed under a pavilion supporting a pagan temple which Hadrian had deliberately erected over the sacred spot in order to smother all Christian sentiments. Bishop Macarius of Jerusalem had already spoken to Constantine about the possibility of finding the exact locations.

Helena was very wealthy in her own right, and Constantine put his murdered wife's estate, together with resources from the Empire at Helena's disposal, and on arriving in Jerusalem she commissioned a team of priests and archeologists (such as they were in those days) to find the exact spots.

As Eusebius tells us, hundreds were employed in the "dig". Buildings, temples and terraces were torn down, and several tons of dirt removed, till after some weeks the limestone hill of Calvary was exposed. The workers continued to chop away to separate this holy hill from surrounding rock, when suddenly in a ditch three crosses were discovered. It was like a miracle. Bishop Macarius prayed, "Make known to us, O Lord, which of these three crosses served for your glory".

True Cross

A dying woman was brought and one by one the crosses were touched upon her; as the third cross was place on her she suddenly rose from the stretcher and walked away. When Constantine heard the news he wrote a glowing letter to Bishop Macarius, then immediately commanded that fitting shrines be built over the site, dedicated 335, as the pilgrim Silvia Eletheria described in 393, three buildings: a church in honor of the passion, a shine in honor of the cross, and a third in honor of the resurrection.

St. Helena herself commanded that the true cross be divided, one part left in Jerusalem, one part to Constantinople (both eventually lost), and another to Rome from which slivers were taken till now it is scattered all over the world.

 http://www.hist.edu/326hcrss.html

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 Notes—Being Compiled (1)--In this Life, Eusebius does not mention the finding of the True Cross

(2)-More Notes are being –Compiled to Compare What is In-- CROSSplus.htm

his Life of Constantine http://en.wikipedia.org/wiki/Eusebius_of_Caesarea#The_Life_of_Constantine [1] 2.4 The Life of Constantine

Comp—Articles

http://www.ccel.org/s/schaff/encyc/encyc13/htm/iv.iii.htm#iv.iii

CROSS: 1, 141, 160; 2, 309; 3, 251, 309-310, 312, 313-----

Daughters of the: 12, 412

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finding of the: 3, 310; 5, 208

form of the: 3, 312

INVENTION OF THE: 3, 310; 5, 208

Ladies of the: 12, 412

ORDERS OF THE: 3, 311

St. Andrew's: 1, 171; 3, 310

sign of the: 3, 309

Sisters of the: 12, 412

stations of the: 11, 70

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ChristmasPlus

Simple Look

Who Authorized it

Does The Almighty God have the Executive Right to Sanction Holidays—(As he did for the Israelites) Today ?–Meaning

During and after the Apostles Life –and during the making of the  Holy ***Way *** Scriptures--NT--That  were Completed

—app 66 years

after Jesus’ Crucifixion--- 2 Tim-3-16-17 –Rev 22-16-21

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(2Ti 3:17)  That the man of God may be complete, furnished completely unto every good work.

 

2Ti 3:16) 

 

(GW)  Every Scripture Passage is inspired by God. All of them are useful for teaching, pointing out errors, correcting people, and training them for a life That ***Has*** God's ***Approval.***!!!!

 

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(GNB)  All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults,

and giving instruction for right living,

 

******************************Christmas Figures********************

 

Compare ASV(Psa 115:5-8)  They have mouths, but they speak not; Eyes have they, but they see not;

 

(Psa 115:6)  They have ears, but they hear not; Noses have they, but they smell not;

 

(Psa 115:7)  They have hands, but they handle not; Feet have they, but they walk not; Neither speak they through their throat.

 

(Psa 115:8)  They that make them shall be like unto them; Yea, every one that trusteth in them.

 

 

(Psa 115:8)  Those who make idols end up like them. So does everyone who trusts them.--NSB

 

Those who make them will become like them,
Everyone who trusts in them New American Standard Bible—See Below

 

Open

http://www.webspawner.com/users/newsimplifiedbible/nsbpsalms113thr.html

For a look at these four Bibles (below) and others

 

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Psalms 115 8 Context] [Commentary]

Open--http://unbound.biola.edu/index.cfm?method=searchResults.doSearch

English: New American Standard Bible

English: Webster's Bible

English: World English Bible

English: Basic English Bible

 

Psalms 115 8 Context] [Commentary]

 

Those who make them will become like them,
Everyone who trusts in them.

They that make them are like them; so is every one that trusteth in them.

Those who make them will be like them; Yes, everyone who trusts in them.

Those who make them are like them; and so is everyone who puts his faith in them.

 

 

 

 

 

 

English: New American Standard Bible Psalms 115 1-18

English: American Standard Version

 

Psalms 115 1-18 [Context] [Commentary]

 

See the History of Christian Symbols—Open--ChristianSymbols.html andCROSSplus.htm

 

(GW)Acts 17-29  So if we are God's children, we shouldn't think that the divine being is like an image made from gold, silver, or stone, an image that is the product of human imagination and skill. Open BewareReadersBEWARE.htm and

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ASV Joh 4:21  Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

Joh 4:22  Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

Joh 4:23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

Joh 4:24  God is a Spirit: and they that worship him must worship in spirit and truth.

Joh 4:25  The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

Joh 4:26  Jesus saith unto her, I that speak unto thee am he.

Webster’s New World Dictionary

 

Simu[late 7sim$y1    lat#, -y!-8

vt.

-[lat#ed, -[lat#[ing 5< L simulatus, pp. of simulare, to feign < simul, together with, at the same time: see SAME6

1          to give a false indication or appearance of; pretend; feign !to

 

 

Imi[tate 7im$i             tat#8

vt.

-[tat#ed, -[tat#[ing 5< L imitatus, pp. of imitari, to imitate, akin to aemulus: see EMULATE6

1   to seek to follow the example of; take as one's model or pattern

 

Fig[ure 7fig$y!r, -y-r; often, esp. for           v., &     Brit       always, fig$!r8

n.

5ME < OFr < L figura < fingere, to form, shape: see DOUGH6

1   the outline or shape of something; form

2   the shape of the human body; human form

3   a person, esp. one seen or thought of in a specified way !a great social figure"

4   a likeness or representation of a person or thing

5   an illustration; diagram; picture; drawing

6   an artistic design in fabrics, etc.; pattern

7   a) the symbol for a number !the figure 5" b) [pl.] calculation with such symbols; arithmetic !very good at figures"

8   a sum of money

9   Dancing, Skating a series or pattern of steps or movements

10 Geom. a surface or space bounded on all sides by lines or planes

11 Logic the form of a syllogism with reference to the use of the middle term as variously the subject or the predicate of the premises

12 Music a series of consecutive tones or chords forming a distinct group which with other similar groups completes a phrase or theme; motif

13 Rhetoric FIGURE OF SPEECH

vt.

-[ured, -[ur[ing 5ME figuren < the n.6

1   to represent in definite form; give a shape to

2   to represent mentally; imagine

3   to ornament with a design

4   to compute with figures

5   [Informal] to believe; consider; decide

6   Music to indicate chords for (the bass) by writing the appropriate figures next to the notes

vi.

1   a) to appear, often prominently (with in) !you figure in all my dreams" b) to be a causal factor (with in) !poor food figured in his ill health"

2   to do arithmetic

>3 [Informal] to consider; calculate

>4 [Informal] to be just as expected or as anticipated

—SYN FORM

figure in >to add in; include

>figure on

1   to count on; rely on

2   to consider as part of a scheme or project; plan on

>figure out

1   to solve; compute

2   to understand; reason out

>figure up to add; total

fig$[urer

n.

 

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Matthew Henry's Commentary

 

Psalms
Chapter 115 Introduction:
Glory to be ascribed to God. (1-8) by trusting in him and praising him. (9-18)

Psalms 115:1-8
Let no opinion of our own merits have any place in our prayers or in our praises. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Are we in pursuit of any mercy, and wrestling with God for it, we must take encouragement in prayer from God only. Lord, do so for us; not that we may have the credit and comfort of it, but that they mercy and truth may have the glory of it. The heathen gods are senseless things. They are the works of men's hands: the painter, the carver, the statuary, can put no life into them, therefore no sense. The psalmist hence shows the folly of the worshippers of idols.

Psalms 115:9-18
It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever.



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This SBT Page is For-Patriotism Plus -Worship &  more-Jesus & His apostles said to Imitate them

Whose doing it Best? --YOU Can decide after knowing what Holy Verses apply to the subject

STATEMENTsAboutManyChurchesBeliefsUpdated.htm Paul’s Inspired words of Be imitators of me, just as I also am of Christ. 1Cor 11:1

A-Now That We Are In The CommunicationsAge.htm We Can *Examine * Everything Ourselves

IntroductionForConcernedStudents.htm Open Introduction.htm Plus SbtsCommentaryNote.htm The Expository Library 20.htm     

 

Patriotism Definition 1. Love of country and willingness to sacrifice for it.-Study- Patriotism’sID.htm

 

      QUESTIONS TO THINK ABOUT WHAT JESUS AND THE APOSTLES

      DID TO BE PATRIOTIC FOR US TO Imitate and What Did They Celebrate?

Did Jesus then (after Him) His apostles ; support and chanpaign for individuals to promote the governments of this world

or for them to teach His words about a future government-- Ruled by Him..Are YOU for Jesus Rule or agaist it?.IE-

Are YOU willing to stay Neutral in government affairs untill Jesus locks up Satan-and takes Satans Rule away For a 1000 years

Rev 20:2 Reads And he (Jesus) laid hold of the dragon, the serpent of old, who is the devil and Satan,

and bound him for a thousand years;  Open BCC -> Commentary on 20:2 & Chapter 20 - Read This Chapter NASB -

 

(1)-Did Jesus or the Apostles Vote for any National or Local Leaders?

 

(2)--Did Jesus or the Apostles Salute any National or Local Flag or any Symbols?  &

 

(3)---Did Jesus or the Apostles Celebrate Halloween, Christmas, or any other Holiday

          or anyone's birthday That The Gentile Christians Celebrate Today?

 

(4)--Did Jesus or the Apostles Establish any of the above Holidays or Patriotic Customs?

 

(5)---- Why do People (Newly Converted Gentile Christians) think that the Gentile Nations have the right to help     

Establish Christianity Customs over and above what Jesus and the Apostles Established?----

 

(6)--Who Set The Celebrations and Holidays For The Israelites---God or Man ?

 What happened to the Israelites when they Adopted Gentile Customs

       into their Religion------Which is Yhwh’s  God Words –?

        And Yhwh is a Jealous God.  Study what happened in the year 607 B.C.E***.         

      

(7)-- Does Yhwh God Change ---Mal-3-6 –Jer 23-36 --1 Cor 10-21-22--

      

(8)- What does it mean to Really Come out of the World ?***

 

(9)- What does the word Pagan Mean to YOU ?

 

(10)- Christendom’s Preachers---Preach –Do as Jesus Did and as Jesus

taught the Apostles to do----Is that what they Do ?

Learn Open -EarliestChristianValues.htm Study The ImitateRule.htm & GWGPNC Rule.htm

 

Patriotism Plus -JesusMainMessage.htm

True Christians Have No Borders to protect—

To be Patriotic to.

SimpleBibleTruths.net--The Alternative to Mysticism

SBT1- HAS DONE THE RESEARCH WORK FOR YOU---ENJOY !!

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Only Because of a Trained Eye Study BiblicalLogistics

      On Good Bible Dictionaries and Encyclopedias     See C/H   BestBiblesPlus.htm

 

 

Displaying 1 best match. Worshp

Worship is (Open) PROSKUNEO.htm in Greek

Wikipedia, the free encyclopedia - Cite This Source

Worship usually refers to specific acts of religious praise, honour, or devotion, typically directed to a supernatural being such as

 a god-Open http://en.wiktionary.org/wiki/god#Old_English

 or goddess. It is the informal term in English for what sociologists of religion call cultus, the body of practices and traditions that correspond to theology.

Religious worship may be performed individually, in informally organized groups, or as part of an organized service with a designated leader (as in a church, synagogue, temple, or mosque). In its older sense in the English language of worthiness or respect (Anglo-Saxon worthscripe), worship may sometimes refer to actions directed at members of higher social classes (such as lords or monarchs) or to particularly esteemed persons (such as a lover).

Typical acts of worship

Typical acts of worship include:

Adoration versus veneration

Catholicism and Eastern Orthodoxy distinguish between adoration or latria (Latin adoratio, Greek latreia, [λατρεια]) which is due to God alone, and veneration or dulia (Latin veneratio, Greek douleia [δουλεια]), which may be lawfully offered to the saints. The external acts of veneration resemble those of worship, but differ in their object and intent. Protestant Christians question whether such a distinction is always maintained in actual devotional practice, especially at the level of folk religion.

Orthodox Judaism and orthodox Sunni Islam hold that for all practical purposes veneration should be considered the same as prayer; Orthodox Judaism (arguably with the exception of some Chasidic practices), orthodox Sunni Islam, and most kinds of Protestantism forbid veneration of saints or angels, classifying these actions as akin to idolatry.

Similarly, Jehovah's Witnesses assert that many actions classified as patriotic by other Protestant groups, such as saluting a flag, are equivalent to worship and are therefore considered idolatrous as well.

Worship in various religions

Worship in Christianity

From http://www.reference.com/search?q=Worship

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